Mark 4:41

4:41 They were overwhelmed by fear and said to one another, “Who then is this? ¹  Even the wind and sea obey him!” ² 

Luke 1:12

1:12 And Zechariah, visibly shaken when he saw the angel, ³  was seized with fear. ⁴ 

Luke 1:29

1:29 But ⁵  she was greatly troubled ⁶  by his words and began to wonder about the meaning of this greeting. ⁷ 

Luke 8:47

8:47 When ⁸  the woman saw that she could not escape notice, ⁹  she came trembling and fell down before him. In ¹⁰  the presence of all the people, she explained why ¹¹  she had touched him and how she had been immediately healed.

[4:41]  ¹ sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (Who then is this?). This verse shows that the disciples followed Jesus even though they did not know all about him yet.

[4:41]  ² sn This section in Mark (4:35-5:43) contains four miracles: (1) the calming of the storm; (2) the exorcism of the demon-possessed man; (3) the giving of life to Jairus’ daughter; (4) the healing of the woman hemorrhaging for twelve years. All these miracles demonstrate Jesus’ right to proclaim the kingdom message and his sovereign authority over forces, directly or indirectly, hostile to the kingdom. The last three may have been brought together to show that Jesus had power over all defilement, since contact with graves, blood, or a corpse was regarded under Jewish law as causing a state of ritual uncleanness.

[1:12]  ³ tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

[1:12]  ⁴ tn Or “and he was afraid”; Grk “fear fell upon him.” Fear is common when supernatural agents appear (1:29-30, 65; 2:9; 5:8-10; 9:34; 24:38; Exod 15:16; Judg 6:22-23; 13:6, 22; 2 Sam 6:9).

[1:29]  ⁵ tc Most mss (A C Θ 0130 ˹³ Ï lat sy) have ἰδοῦσα (idousa, “when [she] saw [the angel]”) here as well, making Mary’s concern the appearance of the angel. This construction is harder than the shorter reading since it adds a transitive verb without an explicit object. However, the shorter reading has significant support (א B D L W Ψ Ë¹ 565 579 1241 sa) and on balance should probably be considered authentic.

[1:29]  ⁶ sn On the phrase greatly troubled see 1:12. Mary’s reaction was like Zechariah’s response.

[1:29]  ⁷ tn Grk “to wonder what kind of greeting this might be.” Luke often uses the optative this way to reveal a figure’s thinking (3:15; 8:9; 18:36; 22:23).

[8:47]  ⁸ tn Here δέ (de) has not been translated.

[8:47]  ⁹ tn Or “could not remain unnoticed” (see L&N 28.83).

[8:47]  ¹⁰ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. The order of the clauses in the remainder of the verse has been rearranged to reflect contemporary English style.

[8:47]  ¹¹ tn Grk “told for what reason.”